Hadith for the World
Prayer

Dhikr (Invocation) during Prayer

15 hadiths

15 hadiths

Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) used to say the following supplication: "Allāuhumma inni a‘ūdhu bika min ‘adhāb al-qabr, wa min ‘adhāb an-nār, wa min fitnat al-mahya wa al-mamāt, wa min fitnat al-masīh ad-dajjāl (O Allah, I seek refuge with You from the punishment of the grave, the punishment of the Fire, the trials of life and death, and the trial of the Dajjāl (Antichrist)." A wording of Muslim reads: "When any of you completes the last Tashahhud, let him seek refuge with Allah from four things: the punishment of Hellfire, the punishment of the grave, the trials of life and death, and the evil of the Antichrist."Agreed upon
Abu Hurayrah (may Allah be pleased with him) reported: When the Messenger of Allah (may Allah's peace and blessings be upon him) made Takbīr in the prayer, he would remain silent a while before reciting. I said: O Messenger of Allah, may my father and mother ransom you! Have you seen your silence between Takbīr and the recitation? What is it that you say? He said: "I say: Allāhumma bā‘id bayni wa bayna khatāyāy kama bā‘dta bayna al-mashriqi wa al-maghrib. Allāhumma naqqini min khatāyāy kama yunaqqa ath-thawbu al-abyadu min ad-danas. Allāhumma ighsilni min khatāyāy bith-thalji wa al-mā’i wa al-barad (O Allah, distance me from my sins as You have distanced the east from the west. O Allah, purify me from my sins as a white garment is purified from dirt. O Allah, wash out my sins with water, snow, and hail)."Agreed upon
Mu‘ādh ibn Jabal (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) took his hand and said: "O Mu‘ādh, by Allah, I do love you," and he added: "I advise you, O Mu‘ādh, never fail to say after each prayer: Allāhumma a‘inni ‘ala dhikrika wa shukrika wa husni ‘ibādatik (O Allah, help me remember You, thank You, and excellently worship You)."Narrated by Abu Dāwūd, An-Nasā’i, and Ahmad
‘Abdur-Rahmān ibn Abi Layla reported: I came across Ka‘b ibn ‘Ujrah who said: Shall I offer you a present? The Prophet (may Allah's peace and blessings be upon him) came out to us, and we said: O Messenger of Allah, we have learned how to greet you, but how should we invoke the blessings of Allah upon you? He said: "Say: Allāhumma salli ‘ala Muhammad wa ‘ala āli Muhammad kama sallayta ‘ala āli Ibrāhīm innaka hamīdun majīd. Allāhumma bārik' ala Muhammad wa' ala āli Muhammad kama bārakta' ala āli Ibrāhīm innaka hamīdun majīd (O Allah, bestow Your grace upon Muhammad and the family of Muhammad just as You bestowed Your grace upon the family of Abraham. Verily, You are Praiseworthy, All-Glorious. O Allah, bless Muhammad and the family of Muhammad just as You blessed the family of Abraham. Verily, You are Praiseworthy, All-Glorious)."Agreed upon
‘Ā’ishah (may Allah be pleased with her) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) used to recite in his bowing and prostration: "You are the Most Glorious, the Most Holy, and the lord of the angels and of the Spirit."Narrated by Muslim
Ka‘b ibn ‘Ujrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "There are certain things, the sayer of which – or the performer of which – after every prescribed prayer will never be disappointed: Tasbīh (saying 'Subhānallāh') thirty-three times, Tahmīd (saying 'Al-hamdulillāh') thirty-three times, and Takbīr (saying 'Allāhu Akbar') thirty-four times."Narrated by Muslim
‘Ali ibn Abi Tālib (may Allah be pleased with him) reported that when the Messenger of Allah (may Allah’s peace and blessings be upon him) got up to pray, he would say: “I have turned my face in complete devotion to the One Who created the heavens and the earth, and I am not one of the polytheists. Verily my prayer, my sacrifice, my life and my death are for Allah, the Lord of the worlds; there is no partner with Him and this is what I have been commanded (to profess and believe) and I am of the Muslims. O Allah, You are the Sovereign, there is no god but You. You are my Lord and I am Your slave. I have wronged myself and I have admitted my sin, so forgive all my sins, for no one forgives sins but You. Guide me to the best of morals for none can guide to them but You, and deliver me from the worst of morals for none can deliver me from them but You. Here I am, in answer to Your call, happy to serve You. All good is within Your hands and evil does not stem from You. I exist by You and I turn to You. Blessed and Exalted. I seek Your forgiveness and repent to You.” When he bowed, he would say: “O Allah, it is for You that I bowed, it is in You that I believed, and it is to You that I submitted. Humbled to You are my hearing, my eyesight, my mind, my bones, and my tendons.” When he rose from bowing, he would say: “O Allah, our Lord, praise is due to You, (praise) that fills the heavens and the earth, that fills what exists between them, and that fills anything You desire afterward.” When he prostrated himself, he would say: “O Allah, it is to You that I prostrated myself, it is in You that I affirmed my faith, and it is to You that I submitted. My face has prostrated to the One who created it and shaped it and split open its faculties of hearing and seeing. Blessed is Allah, the best of Creators.” Then, one of the last things he would say between the Tashahhud and Taslīm is: “O Allah, forgive my past and future sins, my hidden and apparent sins, my transgression, and the sins that You know of more than I do. You are the One who puts forward and the One who holds back. There is no god but You.”Narrated by Muslim
Al-Hakam reported: Kufah was conquered by a man called Zamān ibn al-Ash‘ath. He ordered Abu ‘Ubaydah ibn ‘Abdullāh to lead people in prayer. When he performed the prayer, he would rise from bowing and stand for as long it took me to say: "O Allah, our Lord, to You is all praise that fills the heavens and earth and whatever You will beyond that. All praise and glory belong to You. No one can withhold what You have given and no one can give what You have withheld. And the good fortune of a person will not avail him before You." Al-Hakam added: "I mentioned this to ‘Abdur-Rahmān ibn Abu Layla and he said: ‘I head Al-Barā' ibn ‘Āzib say: 'In the prayer of the Messenger of Allah (may Allah's peace and blessings be upon him), the bowing, rising from bowing, prostration, and sitting between the two prostrations were all roughly the same (in length).''' Shu‘bah said: "I related this to ‘Amr ibn Murrah and he said: ‘I saw Ibn Abu Layla, and his prayer was not like that.'"Narrated by Muslim
Ibn ‘Abbās (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) used to say between the two prostrations: "Allahumma ighfir li warhamni wa ‘āfeni wahdeni warzuqni (O Allah, forgive me, have mercy on me, grant me safety, guide me, and provide for me)".Narrated by Abu Dāwūd, At-Tirmidhi, Ibn Mājah, and Ahmad
Thawbān (may Allah be pleased with him) reported: When the Messenger of Allah (may Allah's peace and blessings be upon him) finished his prayer, he would seek Allah’s forgiveness three times and say: "Allahumma anta as-salām wa minka as-salām, tabārakta yadha al-jalāl wa al-ikrām (O Allah, You are As-Salām (peace, perfection), and as-salām comes from You. Blessed are You, O Possessor of Glory and Honor)". Al-Walīd said: I said to Al-Awzā‘i: "How is the seeking of forgiveness?" He said: "You say: Astaghfirullāh, astaghfirullāh (I seek forgiveness from Allah, I seek forgiveness from Allah)."Narrated by Muslim
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever glorifies Allah directly after each prayer thirty-three times, praises Allah thirty-three times, and proclaims the greatness of Allah thirty-three times, these are ninety-nine, and completes one hundred by saying: La ilāha illallāh wahdahu la sharīka lah, lahu al-mulku wa lahu al-hamdu wa huwa ‘ala kulli shay’in qadīr (There is no god except Allah. He is One and has no partner with Him. To Him belongs sovereignty and to Him belongs praise, and He is Omnipotent over everything), his sins will be forgiven even if they are like the sea foam."Narrated by Muslim
Abu ’Umāmah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever recites the Verse of the Kursi right after each obligatory prayer will have nothing preventing him from entering Paradise except that he dies."Narrated by An-Nasā’i in Al-Kubra
Ibn Abi Awfa (may Allah be pleased with him) reported: When the Messenger of Allah (may Allah’s peace and blessings be upon him) raised his back from Rukū‘ (bowing), he would say: "Sami‘a allāhu liman hamidah, allāhumma rabbana laka al-hamd mil’a as-samawāt wa mil’a al-ard wa mil’a ma shi’ta min shay’in ba‘d" (Allah hears he who praises Him. O Allah, our Lord, to You is the praise as much as fills the heavens, as much as fills the earth, and as much as fills whatever You will thereafter).Narrated by Muslim
عن ابن عمر قال: بينما نحن نصلي مع رسول الله صلى الله عليه وسلم إذ قال رجل من القوم: الله أكبر كبيرًا، والحمد لله كثيرًا، وسبحان الله بكرةً وأصيلًا، فقال رسول الله صلى الله عليه وسلم: «من القائلُ كلمة كذا وكذا؟» قال رجل من القوم: أنا، يا رسول الله. قال: «عجبتُ لها، فتحت لها أبواب السماء» قال ابن عمر: «فما تركتهن منذ سمعتُ رسول الله صلى الله عليه وسلم يقول ذلك».رواه مسلم
عن أبي بكر الصديق رضي الله عنه: أنه قال لرسول الله صلى الله عليه وسلم: علمني دعاء أدعو به في صلاتي، قال: "قل: اللهم إني ظلمت نفسي ظلما كثيرا، ولا يغفر الذنوب إلا أنت، فاغفر لي مغفرة من عندك، وارحمني إنك أنت الغفور الرحيم".متفق عليه